Joy Katz, Why Does a White Girl Get to Write About a Lynched Man?

The photograph** sat on my desk for ten years. (I am a slow writer, but this is the longest it has ever taken me to finish a poem.) Someone sent me the article thinking I’d be interested in the show. I was. I went to the show, but I can’t remember any image except this one.

I am writing this the week after Claudia Rankine’s reading at AWP. In that reading she presented Tony Hoagland’s poem “The Change” and raised an objection to its description of a black woman tennis player, a description that invokes racial stereotypes.

Hoagland’s poem uses stereotypes brutally. By “brutal” I mean that the poem doesn’t comment, except in the artifice of its making, on the fact that it uses them. It declines to sum up for me what I am supposed to feel, or what the writer felt. I am glad for that aspect of the poem; I don't want to be made safe. What white person, even a young white person, even a woman, even now, gets to safely say that she is absolutely not racist?

I tried for a kind of brutality when I wrote this poem. When I write brutally, I never want to attack you. I am writing to discomfort myself. It’s too easy to say I can write about a lynched man because anyone can write about anything. 

It would have been nice—healing?—if i could walk into the chasm between me and the photo, between me and this man. I would like to scoop up something from that space (a shovel full of mud or a rock, in the form of a stanza) and put it down on the page as something I could jump on, and then put down another and jump closer, in order to connect me to this man and bring you closer to the fact of the lynching, but I can’t. There is no path to get me there. I only feel a certain way when I look at the picture. I tried to get close to that.

So I did some wretched (to me they feel wretched) things. I rhymed “mother” and “murder” and I said that a hanging man has an expression. He has a facial expression as much as any corpse has an expression, which is to say doesn’t, because what I call an “expression” is a function of the physical hanging. Anything I say about his face is me imposing an idea about his face onto him. Any metaphor I make is uncomfortable on a million levels, not least because I am a white female, in a different century, eating a sandwich at my desk. I say he looks like a boy looking up at a kite. (When people look at the faces of corpses, they often say they look peaceful in order to comfort themselves or someone else.) His hands are tied behind his back; you could superimpose a photo of a man holding his hands behind his back politely, or with forced politeness. 

When I look at the photo, I am good at being objective while also feeling wretched. (Maybe this is also what the people who sent their neighbors to the gas chambers were good at?) I can concentrate on the composition of the photo because i was trained to do that in design school. The only perfect y-axis is the one the man hangs on. He hangs straight down. You can say an object  is “true” when it hangs plumb. He is true; the other two important compositional elements in the picture are curved (the tree) and skew (the trashy little step he climbed on to get close to the noose). The other "true" object in the poem is a bunch of grapes hanging from a fancy hook you can use to ripen fruit—you put it on your kitchen counter.

I say the tree leans in like a pet. Then I rhyme “pet” and “poet.” In that way, with two steps, hop hop, I jump closer to the man in the picture. I am a living creature. I lean in from where I sit, as the tree leans into the frame.  I mean to be brutal to myself when I ask  “what kind of a poet would say that”—and then I go on to say that there is a sturdiness in the heaviness of how he hangs. There is no one else in the picture. The white men who slung him up are gone. One more made the photograph. Saying the man looks casually abandoned, like a rake, gets at (I hope) that the lynchings were ubiquitous, more functional than remarkable to the people who came to see them. But I also suggest, by my last metaphor, that the man is no more dignified than a tool used for manual labor. It’s an uncomfortable place to leave myself, and you, but it didn’t seem like the poem ought to leave me in a safe place, because the photo doesn’t.

Joy Katz is the author of The Garden Room (Tupelo Press) and Fabulae (Southern Illinois University Press). Recent poems have appeared or will soon in The American Poetry Review, Notre Dame Review, Ploughshares, Cincinnati Review, Blackbird, and elsewhere. Her awards include a 2011 National Endowment for the Arts fellowship. She teaches in the graduate writing program at the University of Pittsburgh and in the on-the-ground and low-res programs at Chatham University. She lives in Pittsburgh.


Joy's Poem originally appeared in The Notre Dame Review


**Editors Note: Because of the graphic violence of the photo in reference, we've chosen to provide links to an online gallery with an explanation of the image essay:
The Lynching of Joseph Richardson, September 26, 1913 From Without Sanctuary

Wendy S. Walters: In These Times

This past week an earthquake with a magnitude of 3.8 shook the small town of Pingree Grove, IL forty miles northwest of Chicago. The earthquake was 1600 times milder than the one that tore down Port-au-Prince a month ago. Despite the lack of catastrophe, the Illinois earthquake caused rattling in many homes throughout the Wabash Valley Seismic Zone. The quake appears to have happened along an unknown fault line, which seems to suggest that there may be a number of small fractures extending throughout the state.

In an unrelated incident, two coyotes were seen wandering around the Columbia University campus in upper Manhattan in early morning hours over the weekend. Their appearance was noted by several students and confirmed by campus police, who were unable to apprehend the animals as they fled from the attention of worried onlookers. Weeks earlier, another coyote had been spotted wandering the neighborhood of West Harlem. For those unfamiliar with the area, West Harlem and Morningside Heights, where Columbia is located, are heavily urbanized. The presence of coyote in these regions is unusual, as they tend to be intimidated by people, traffic and loud noises. It is unclear what suffices for prey in these environs.

Lately I spend a lot of time trying to locate the geography of the work. I believe the writing is someplace. While always true, facts of location are always temporary. And while current events seem to confirm this point for me over and over, somehow I still go out to try and find the line. Whether this is a problem with poetry or a problem with me matters less, I think, than the mistake of not feeling how much wildness is naturally occurring wherever it is the search for the poem takes me.

In these times, naturally occurring wildness has me worried. (How about you?) I do not know how to put events in order. I do not know how often catastrophe is the beginning or end of the word. (What do you think?) The point of the poem makes less sense once it is done than when I am doing it. Whenever I smell futility, I hunt my work down to destroy it. Whenever I feel the ground beneath me cracking, I let my work fall into the chasm. (How do you do it?) Still I think to be subsumed by fear is one kind of avoidable madness. To put the words in order might be a way of noting the difference between now and now. To put the words in order could also be catching my breath. Then there it goes.

Wendy S. Walters

www.wendyswalters.com

Wendy S. Walters’ work resides at the intersection of the poem, essay and lyric drama. She is the author of Longer I Wait, More You Love Me (2009) and a chapbook, Birds of Los Angeles (2005), both published by Palm Press (Long Beach, CA). Walters’ poetry has been recognized with residency fellowships from Breadloaf, MacDowell and Yaddo, and her poems have recently appeared in Callaloo, HOW2, Natural Bridge, Seneca Review and the Yalobusha Review,Seneca Review, Seattle Review, and Harper’s Magazine. among several others.

Split This Rock and Chris Abani

Split This Rock Poem-of-the-Week: Chris Abani


The New Religion

The body is a nation I have never known.
The pure joy of air: the moment between leaping
from a cliff into the wall of blue below. Like that.
Or to feel the rub of tired lungs against skin-
covered bone, like a hand against the rough of bark.
Like that. "The body is a savage," I said.
For years I said that: the body is a savage.
As if this safety of the mind were virtue
not cowardice. For years I have snubbed
the dark rub of it, said, "I am better, Lord,
I am better," but sometimes, in an unguarded
moment of sun, I remember the cowdung-scent
of my childhood skin thick with dirt and sweat
and the screaming grass.
But this distance I keep is not divine,
for what was Christ if not God's desire
to smell his own armpit? And when I
see him, I know he will smile,
fingers glued to his nose, and say, "Next time
I will send you down as a dog
to taste this pure hunger."


-Chris Abani
From Hands Washing Water (2006). Used by permission.
Chris Abani's poetry collections are Hands Washing Water (Copper Canyon, 2006), Dog Woman (Red Hen, 2004), Daphne's Lot (Red Hen, 2003), and Kalakuta Republic (Saqi, 2001). His prose includes Song For Night (Akashic, 2007), The Virgin of Flames (Penguin, 2007), Becoming Abigail (Akashic, 2006), GraceLand (FSG, 2004), and Masters of the Board (Delta, 1985). He is a Professor at the University of California, Riverside, and the recipient of the PEN USA Freedom-to-Write Award, the Prince Claus Award, a Lannan Literary Fellowship, a California Book Award, a Hurston/Wright Legacy Award, a PEN Beyond the Margins Award, the PEN Hemingway Book Prize, and a Guggenheim Award. Library Journal says of Hands Washing Water, "Abani enters the wound with a boldness that avoids nothing. Highly recommended."
Abani will be featured at Split This Rock Poetry Festival: Poems of Provocation & Witness, March 10-13, 2010, in Washington, DC. The festival will present readings, workshops, panel discussions, youth programming, film, activism-four days of creative transformation as we imagine a way forward, hone our community and activist skills, and celebrate the many ways that poetry can act as an agent for social change.
For more information: info@splitthisrock.org.

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